Wednesday, August 22, 2007

The Futurist

Hace poco terminé un libro que no solo disfrute mucho sino que además me impresionó: The Futurist de James P Othmer. El protagonsita de la novela, JP Yates es un individuo de cuestionable moral que tiene como ocupación detectar modas y tendencias, anticiparse a ellas y vender sus conocimientos al mejor postor. Cuando su don se agota, lo único que puede poner a la venta es su prestigio, dando discursos alrededor del mundo que se adaptan a las necesidades del que lo tienen en nomina y lo pone en un asiento de primera clase. Desde que la leí desconfio aun mas de los medios. De los expertos. De los voceros. De los gobiernos. Esto que pego a continuacion es un discurso que da Yates en casi al comienzo de la novela. A ver si lo leen y les interesa.



JP Yates' "Coalition of the
Clueless" Speech at Futureworld in Johannesburg I realized this morning over breakfast with a prostitute with whom I did not have sex who is a better human being than all of us that I’ve spent a good portion of my life seeking the approval of people I can’t stand. Including myself. The truth is, I know nothing. Understand nothing. I try. I am not lazy. But the more I try to understand something the more intertwined and complex it seems. The more I realize I am out of the proverbial loop. The literal loop. The existential loop. The more I think of things the more I question whether anyone is properly looped. In fact, I challenge the very existence of the loop, proverbial, literal or metaphorical. So this is a fundamental problem, being out of a loop that I don’t even believe in. Most books or movies or creation myths have a hero who knows all there is to know about at least one thing. And they use that gift to overcome an obvious and blatantly evil adversary. They have insider knowledge. Special gifts. Ingenious ways of getting to the core of things. The answer. The solution. The truth. They know what’s right and wrong. They know what’s next. And they know what to do about it. I don’t. I don’t understand the present, let alone the fucking future. Yet we claim to understand. Pretend to. Some actually believe it, that they do know. You know the people. The ones who talk about things with such cocksure passion that you think, Shit, maybe they do know, maybe they really do. They speak in absolutes. Blacks and whites. They speak with soothing partisan simplicity. They speak with their hands and use Power Point like a sword. They quote people you ought to know more about. They work on a privileged higher plane and posit their views with a condescending subterranean confidence, convincing you not to worry, that forces are at work on other levels, levels that simple folks like us cannot even begin to fathom, so it’s best to not worry your little head about it, and to trust us, the experts, that this is the way it is. And the way it will be. People get rich and powerful operating this way, perpetuating the myth of the uber-level, the exclusive loop. Dispensing their wisdom and opinions and edicts to the masses. Breaking down the conflicting moral, political and economic issues of 52 billion people into a binary proposition. Yes or no. War or Peace. Good or bad. With us or against us. Ginger or Marianne. Presidents work on this level. And dictators. Talk show hosts. Professional wrestlers. Actresses on the steps of the Capital. Conservatives. Liberals. The members of VFW Post #442. CEOs. Madison Avenue. Wall Street. Sesame Street. They’re all in the loop. All working on another level. I’m not. I don’t believe in the sacred loop or the secret level. In fact, I think the more people claim to absolutely know, the more clueless and insecure they absolutely are. Of course I can’t be sure of this. Which brings me to us. And to me. Who do we think we are? Who did I think I was? How can I call myself a futurist when I missed the most cataclysmic event of our time? How can I predict tomorrow when the world is on fire today? How did I see reality TV coming but miss this? And let’s be honest: we all did. We make all these pronouncements but none of us ever goes back to check on their accuracy. Shit if the people in this room were right just one percent of the time we’d all be telecommuting from Tahiti, eating dinner in pill form and having literal sex with our virtual selves. You talk shit long enough, sooner or later you may actually be right and if by some fluke that is the case watch out, because any successful prediction is always followed by the cannibalistic scramble for credit. The blood grab to brand an original thought as your own. We all want to be the first to be there to identify a “click moment” but we live in a world that may never click again. We’re great at telling people the future they need to buy into instead of the present one they ought to be making the most of. And what’s hilarious is that we all believe it. That we are geniuses. That we are all responsible for and deserving of our wealth. More deserving of the privileged life than, say, a teacher or a mason. A cleric or a hot dog vendor. Despite the fact that 99 percent of us did not create our good fortune. The markets did. Or luck. Or heredity. I believed it. But not any more. You see, we may be able to identify cool but we can never invent it. Cool is never manufactured. You never try to be cool. It happens. Same goes for goodness. And truth. And the only truth I know…is that I know nothing. And even though you may dress the part – the Missori scarves, the yellow jumpsuits, the tiny glasses, the all whites, the all blacks, the nehrus, the sandals, the magic glasses, the glittering gadgets -- none of you know anything, either. Sorry about that. We are not innovators. We’re fucking abominations. To paraphrase someone smarter than me, but who still knows nothing, the philosophical task of our age is for each of us to decide what it means to be a successful human being. I don’t know the answer to that but I would like to find out. In the meantime, I know absolutely zilch. I am the founding father of the Coalition of the Clueless.

Wednesday, August 15, 2007

actualizacion

Tengo varias semanas sin escribir nada ¿Qué he estado haciendo? Comí toneladas de pizza en Chicago y oí a Julito un millón de veces maldecir la ciudad porque sus cheques de viajero no eran aceptados en ningun lado. Instauré, con Lynn, los martes de domino. Estoy planeando una revista nueva con Golfo. Celebrando que vamos a pasar Halloween en compañía de Daft Punk. Sorprendido con el nuevo disco de Common. También me gusta mucho el de The National. Y una canción nueva que me envió Pepe Moogt. Este update está un poco austero. Pero el chiste era reiniciar la actividad.

Monday, July 16, 2007

de nuez

Ahora en inglés:
The self proclaimed “John Peel of Mexican music" dice OTRO cabrón en su página.
A ver, nunca lo he dicho. Nunca lo he pensando. Nunca he creido que lo que Peel hacia se parece a lo que yo hago. Al menos lo que oi, porque asi que digan "Uta, como se oia en México" pues no, alguna vez en la red y algunas sesiones en las que aparecia su grave voz. No creo tener su talento. No creo que nos rodeen artistas del mismo calibre. No creo que se parezcan su momento historico y su vida a la mia. Por alguien así se siente admiración, respeto y algo de envidia, por haber hecho algo que le gustaba durante tantos años y bien pagado, ademas.

Lo que no entiendo es la mentira. Para que inventar algo? Para hacerme ver mas pendejo de lo que ya soy? Para desacreditarme? En donde me autoproclame? Enfrente de quien? En donde lo escribí?
Y bueno, si alguien va a poner un comentario de "Claro que no es igual, Peel era un chingon tu un pendejo" o lo que sea, venga, sean predecibles.

Friday, June 15, 2007

Outsider Art

Esta me llegó al Myspace hace unas semanas...
Es arte que trasciende la academia!
Y una celebración al Ame... supongo que varios de mis compañeros (o casi todos) van a sentirse ofendidos al verse vestidos de los colores mas odiados. Pobres, no saben que casi casi les están poniendo un frac.

CORNDOG

Esta me llegó ayer. El remitente era el WARpig, y a la imagen le acompañaba un texto en el que se sugería mi parecido con el protagonista de la foto. Es mas, incluso ¡ME PREGUNTABA si no era YO!
a) Mi vientre ya no es tan prominente
b) No me echaría a alguien mientras me como una lata de ¿es maíz? (supongo que por eso la foto se llama “Corndog”)
c) Nadie me ha puesto la cara de aburrimiento que tiene la señorita. Y nunca las he ustado de charola.



Y como amenazó con hacerla circular entre el respetable y en los círculos de amigos, he decidido subirla a este blog, y aclarar que NO SOY YO.

Wednesday, June 13, 2007

A quien le queda?



esta camiseta me encanta.

Tuesday, June 12, 2007

We need body rockin'

Ya puse un nuevo blog, a ver si alguien coopera

bodyrockin.blogspot.com

Monday, June 11, 2007

Extras

Es bien jodido que te corten. Pero es peor aun cuando esto sucede justo antes del fin de semana. No se, duele mas durante el sabado y, obviamente, durante el domingo. La soledad pega menos en lunes, porque al menos estas en la oficina. El domingo de plano tuve que salir corriendo a comprarme la primera temporada de Extras (Ricky Gervais es un genio) y la tercera de Entourage para mitigar la miseria.
En fin. Mi horoscopo -el que llega a mi bandeja de correos puntualmente a las 9 AM- abria con la siguiente frase: Keep your chin up, slugger.... me gustó, un consejo beisbolero que me cae perfecto...

Luego me encontre este texto que me puso de buen humor. Diego es un buen cuate de borrachera madrileña. Dice Olallo que cuando envejezca me pareceré a el fisicamente. Salió ayer en El País.


TRABAJANDO EN UN BURDEL
DIEGO A. MANRIQUE 11/06/2007

El chiste ya circulaba en 1974. Lo popularizó Billy Wilder en Primera plana: "No le digas a mamá que soy periodista; dile que trabajo en un burdel". Con el tiempo, se ha ido renovando: hubo incluso una época en que se aplicaba a los directivos de televisión, pero tengo entendido que ya van con la cabeza alta, como si el tufo a cloaca fuera algo ambiental. Ahora, la profesión más vergonzosa parece ser la de disquero; en la escala de odios, sólo son batidos por los directivos de SGAE. Asombra lo que los empleados de una discográfica deben aguantar: cualquier profeta de Internet les trata como imbéciles o trogloditas. Mocosos que jamás han comprado un disco se quejan de tener que subvencionar a "esos parásitos". Artistas y grupos que pasaron fugazmente por la industria parecen orgasmar al ver al gigante con el agua al cuello.

Te miran raro si pretendes defender alguna de las bondades de las discográficas clásicas. Por ejemplo, su sistema de filtros, que iba desde la revisión de las maquetas de sus artistas al monitoreo de lo que estaban grabando: un grupo informal de expertos que, idealmente, mejoraban el producto final. El equivalente, digamos, de los editores en el mundo de los libros anglosajón. Sin esos filtros, salen más títulos que nunca... con un nivel medio deplorable. Sufrimos una avalancha de discos fallidos por mala selección de temas, unos repertorios que nadie intentó mejorar, unas producciones equivocadas que se mantienen. Entiendo que los sellos pequeños carecen de recursos para rectificar errores, pero es que incluso los grandes renuncian a optimizar los discos que entran en sus canales, aparte de la insistencia en el single que pueda abrir brecha en las radiofórmulas.
Discos torpes

Así nacen, con marchamo indie o multinacional, discos torpes, con canciones de melodías vulgares y/o letras anémicas. Grabaciones donde la voz es ininteligible y los músicos han sido encajados a golpes en la horma sonora del boom del año pasado. En el caso de las grandes empresas, se ven las consecuencias de una política laboral suicida: la sustitución de empleados veteranos por curritos que aceptan sueldos ínfimos. Se fue al garete el sistema de aprendizaje, el trasvase de conocimientos de los perros viejos a los recién llegados.

Y así les va. No sólo se degradan los mecanismos de control de calidad de lo que editan; también han retrocedido en las habilidades de promoción, departamento en que las discográficas solían superar al negocio de los libros.

Se acabó lo de establecer relaciones con la gente de los medios para saber de sus gustos personales o necesidades profesionales. En muchos casos, se conforman con hacer mailings informativos. El resultado: lo que podía ser una solución se convierte finalmente en un problema que el periodista resuelve borrando cada día cincuenta o cien correos promocionales. Las disqueras están perdiendo la capacidad de vender sus maravillas. No es el único desastre: hasta descuidan los sistemas de almacenamiento de sus másters. Pero ésa es otra historia... de terror.

Thursday, May 31, 2007

quincena sin escribir

Así pasé los ultimos dias:

1 Escribiendo mis columnas
2 Oyendo discos
3 Tomando fotos
4 Poniendo discos
5 Bañandome en casa de C. porqué no pagué el gas

Y entonces se aparece Victoria Beckham y nos dice acerca de los haters lo siguiente:

"They don't really know what's going on in anybody's lives. They're just sad people that sit behind their computers."

es sabiduria?
ardor de cola?
una obviedad?

Monday, May 14, 2007

primera vez

Siempre hay una primera vez. Nunca habia sido citado en el New York Times, que dice que ahora la onda esta en el D.F. en este articulo que les dejo por si les interesa leer mas. Seguro provoca ardor de cola....

May 13, 2007
MUSIC
Mexico City’s Indie Rock, Now Playing to the World

By JOSH KUN
MEXICO CITY

IN the 1990s to be an alternative rocker in Mexico City usually meant a few specific things. You made music about the unchecked chaos of your home megalopolis. You threw the occasional lyrically coded stone at corrupt politicians and corporate media clowns. You embraced traditional Mexican music but then turned it inside out using ska or hip-hop or your favorite goth moments from the Cure. And most important of all you sang in Spanish. You made music that had its ears open to the world but that could have come only from Mexico City.

A decade later the city’s musical ethos couldn’t be more different. Thanks mostly to the downloadable avalanche of globalization and the rise of MySpace the current independent rock scene is full of artists who may be from Mexico City but sound as if they could be from New York, Stockholm or Paris. “There were bands that lived by a checklist of what it meant to be a Mexican rock band,” said Armando David of Chikita Violenta. “Now everyone is throwing that checklist out the window.”

The shift speaks volumes about how digital technologies and social networking sites are altering the character of independent music scenes across the world. Once defined by the built-in limits of nationally based industries, indie bands everywhere now have unprecedented access to global influences and global exposure. For the campy Mexico City dance-pop duo Maria Daniela y Su Sonido Lasser, it means the chance to enjoy cult status in a trendy neighborhood like Williamsburg in Brooklyn, where the band was brought to perform last fall by the Brooklyn party promoters Fresa Salvaje.

“Mexico City has one of the most cutting-edge scenes right now,” said Dulce Pinzón, a founder of Fresa Salvaje.

When Mexico gets its own version of MySpace later this spring — MySpace México — the internationalism and stylistic diversity of the Mexico City scene are bound to push artists even further from the more locally skewed alt-rock blueprints of the recent past.

Take the members of Los Dynamite, one of the city’s leading indie acts. They sing in English, idolize the New York City band Interpol and embrace a version of Mexican identity that is tied more to their MySpace page than to local culture or national tradition. The “Top 24” of the band’s 14,000 or so friends has been home to a smattering of Mexico City alternative bands (Zoe, Bengala) and also indie bands from Denmark (Wolfkin) and Sweden (Dungen). Los Dynamite’s debut album of jerky post-punk, brashly titled “Greatest Hits,” may still be available only in local shops via Mexico City’s top indie label, Noiselab, but because of MySpace, its music is now accessible to fans all over the world.

“We released our first single through MySpace,” said Diego Solórzano, 22, the band’s lead singer, who was wearing vintage sunglasses, a retro leather jacket and the perfect amount of morning-after scruff during a recent interview at Noiselab’s offices. “We got so many gigs from our page, and that was all before we had a label.”

Mr. Solórzano and his bandmates are typical of this city’s new wave of indie musicians: middle-class 20-somethings who grew up surfing Web pages, watching MTV in their bedrooms and thinking about music as a vehicle for instant — albeit virtual — global connection. And for these young bands whose sound may not easily fit within the suffocating commercial confines of the Mexican music industry, the rise of MySpace has been an invaluable career alternative.

Though MySpace México is still only in its Beta stage, there has already been a “MySpace México” band compilation CD, and last week the site was an official sponsor of this year’s edition of Mexico City’s biggest alternative music festival, Vive Latino.

“As soon as we started talking to people in Mexico about launching here, everyone in the music scene told us that we already had a huge presence,” said Travis Katz, the senior vice present of international operations for MySpace. “That’s where all the traction first came from. The bands were the earliest adaptors. They all have a site. It’s pretty incredible.”

The debut of MySpace in 2003 couldn’t have come at a better time for the Mexico City indie scene. In the 1990s major labels could still afford to be interested in a diverse swath of rock and alternative acts, but by 2003 they were no longer signing bands whose sales weren’t projected to reach gold in their first month or who weren’t easy matches for telenovela soundtracks. In response a string of indie labels emerged to fill the void, and suddenly it seemed that there were more bands than ever. There were more young people making music on home computers, more places to play (galleries and storefronts as much as clubs) and more international acts — like the White Stripes, which made Mexico City a heralded early stop on a 2005 tour — coming to town.

Most in the scene agree that the watershed moment came in 2004 with the appearance of Reactor, a taste-making, state-supported radio station. Unlike previous Mexico City alternative rock radio ventures, Reactor made breaking independent and underground bands from Mexico as central to its mission as playing the latest from Franz Ferdinand. “If a band has a strong following, we take notice,” said Raúl David (Rulo) Vázquez, the station’s lead programmer.

Everything, then, was in place for an indie explosion. MySpace just struck the match.

“There’s always what we call the Mexico City lag,” said Luis Arce, a member of Chikita Violenta, whose debut album, “The Stars and Suns Sessions,” was recently released on Noiselab. “In the U.S. there was the college rock boom — Pavement, Sebadoh, even Nirvana — and now in Mexico City we have our own version of that. This is our own ’90s indie boom, just a decade or so late.”

When it was time for Mr. Arce and his bandmates to hire a producer, they followed the trail of their Internet-spawned influences. They sent an unsolicited e-mail message with a few demos to the Canadian producer David Newfeld, whom they admired for his work with the Toronto collective Broken Social Scene. Mr. Newfeld invited them up North, and soon they had an album of muddy low-fi rock that includes appearances by members of Broken Social Scene.

“In previous generations the goal was to present yourself as part of the city, to define the city and express the city,” said Jorge Hipolito, a veteran of the Mexico City scene who works at Noiselab. “Now that doesn’t matter so much.”

Mr. Solórzano couldn’t agree more. When he talks about his influences, he seems almost proud that they do not include any pioneering Mexican alternative rock bands of the ’80s and ’90s. “When I was young, I wanted to listen to Nirvana and Guns N’ Roses,” he said, also name-checking the French groups Air and Daft Punk and the British bands Primal Scream and Inspiral Carpets. “I knew Mexican rock existed, but it never really caught my attention.”

Many here attribute this shift in consciousness as much to the arrival of the Internet as to the passage of the North American Free Trade Agreement in 1994, which thrust Mexico into the promises and pitfalls of the global market. Nafta led an unprecedented influx of foreign, but especially American, popular culture. The aftershocks are particularly strong in the ultra-hip neighborhood of Condesa, which serves as the indie scene’s unofficial epicenter: You can eat at the 50 Friends pizza parlor, buy limited edition Nike sneakers at Shelter and then stop at Starbucks for a latte.

“We live in a different country now,” said Camilo Lara, the head of EMI Mexico, who also records for Noiselab as the kitschy digital-collagist Mexican Institute of Sound. His 2006 debut, “Méjico Máxico,” became a cult favorite in American electronic music circles last year. The follow-up, “Piñata,” is due this spring from the Los Angeles-based indie Nacional and includes a guest appearance by Chris Frantz, the former Talking Heads drummer.

One particularly controversial result of Nafta has been the growing number of young bands choosing to sing in English, even if the members don’t speak it particularly well. Most of these bands claim that it’s not a bid for crossover success, but a direct reflection of their musical upbringing. “We’re more comfortable singing and writing in English,” said Mr. David of Chikita Violenta. “We’re proud of being from Mexico, but this is the way we like to do music. It would be dishonest for us to sing in Spanish.”

While singing in English was commonplace for Mexican rock bands in the ’60s and ’70s, it became taboo in the ’80s and ’90s. Back then even if the members were middle class (as most were), street-level populism was still a primary goal. Why sing in English if few people in your audience could understand you?

“I didn’t grow up like these new bands,” said Joselo Rangel of Café Tacuba, avant-rock innovators who started playing in 1989. “We didn’t have the Internet back then. Very few international bands ever played here. This new generation has grown up with so much information all around them that I guess they think singing in English makes sense for them.”

Mr. Rangel, 39, experienced the generational divide firsthand last fall when he was asked by Noiselab’s founder, Hector Mijangos, to be one of the judges for Rockampeonato, a major battle of the bands. Groups submitted mp3s, the contest was run through a MySpace page, and it was judged online.

“We’re talking about 20,000 kids making independent music,” Mr. Mijangos said, munching on a scone in his Noiselab office. In his signature black fedora and black overcoat, he is the scene’s fast-talking, larger-than-life Svengali.

The Noiselab offices are on a prime piece of real estate, a corner lot smack in the middle of Condesa and perched just above the shady oasis of Parque España. A former art gallery, the loftlike space is now laid out in textbook cooler-than-cool minimalism, complete with concrete floors, white plastic chairs and neat stacks of international music magazines. “We only put out albums that we like, albums that fit with our taste and our image,” said Mr. Mijangos, who also licenses albums by hand-picked international indie acts like Cat Power and Arcade Fire.

The same attitude fuels the city’s other main indie enterprise, Nuevos Ricos, Spanish for nouveau riche. The label’s co-founder, Julian Lede, looking appropriately kitschy with his bushy mustache and chemistry-lab eyeglasses, plays guitar in Titán, a mostly instrumental band that on its new self-titled album blends grungy ZZ Top blues with electronically minced prog-rock. (The group was once signed to the Beastie Boys’ now defunct label, Grand Royal.) When he dons his alter-ego, Silverio, he switches into provocateur mode, taunting audiences over noisy beats, often wearing a ’70s perm wig and little more than very revealing underwear.

He started the label in 2004 with Carlos Amorales, the Mexico City visual artist. “We were tired of all these timid and bland rock bands who were just selling clothes without even realizing it,” Mr. Lede said. One of his artists, Miki Guadamur, frequently performs dressed as Captain America, complete with an American flag draped over his back, a gesture that usually ends with him being pelted with beer bottles.

“None of us takes ourselves very seriously,” said Emilio Acevedo, a member of Maria Daniela y Su Sonido Lasser. (He’s also a member of Titán.) That was certainly clear on a freezing night in November when Titán played as part of a local-meets-international bill (including Soulwax from Belgium) at a swanky two-level nightclub in Polanco, the city’s version of Beverly Hills. Mr. Lede, Mr. Acevedo and the bassist Jay de la Cueva took the stage in a cloud of Spinal Tap smoke, then plunged into a tornado of futuristic roadhouse blues that could have been the score to a ’70s Mexican sci-fi film.

“A night like that never would have happened 10 years ago,” Mr. Lede said the next morning. “Now we all just have to figure out what to do next.”